Monday, 6 January 2025

Lent 2025- What is Love?

 

Credit: Christianity.com

It is my discipline to help me study the bible and pray that I construct a simple Lent Course.

So from Wednesday  the 5th of March I will begin a forty day study (day off on Sundays).

The topic is "How do I know that I am loved by my creator?"  The question was asked by Mark in a early morning parish prayer meeting in Faringdon.  The question has stayed with me.  I will use verses from 1Corinthians 13:4-8 and 1John 4: 7-21 to help me answer the question..

Each topic is split into two parts,  The first day focuses on love for the community, the second day focused on love for the individual. 

It follows the familiar format of - a picture, a verse, a thought and a prayer.

Wednesday, 1 January 2025

Sorting out the Welfare State II

 

Credit: Cottam- Radical Help
Movements become Monuments.

The NHS is broken.  No one in government will speak about it, but Local Authorities are broke. The spirit is weak, and the body is weak.  We are living on our overdraft limit.  There is a sense of waiting, but for what?  

I like Cottam's description of the shifts that are needed, as summarised in this diagram.

My aunt's aphorism is that if you have a problem, then you also have a solution.  A problem is something that has a solution.  That is it's definition.  If it does not have a solution, it is not a problem, it is a fact.

A healthy welfare state focuses on welfare.  The question is how to create cultures, institutions and systems that promote wellbeing.   To do this there will be a need to move the locus of power and control away from those in authority, to those who use systems.  What does this mean in practice? This will evolve a lot of work.

1) Children organised into councils, that are able to comment on their education, how safe and well they feel, and what might help improve their experience.

2)  Ensure that all citizens are invited to regular meeting in local wards/ councils to discuss the main issues.  Make sure people are invited to attend (also online), and contribute to the agenda.  This will need to be managed, but their should be an assumption that people will attend, and local politics should be conducted with an audience.   This may moderate against the factional fighting that goes on in all councils.

3) Moderate against the sense of 'then and us'.  This is echoed in the sense that services (like school dinners) are to be complained about.  I have wondered whether towns and cities in France look better than in the UK because the revolution broken down the sense of then and us.  We are the people and it's up to us.

4) The welfare state should continue to be reliable and dependable, but it should also see itself as a facilitator, linking a community and promotion creativity.  It should be a partner with the creative sector, nurturing it like a gardener, to ensure that important projects do not 'die' from lack of attention, when they could survive with a little attention and help.  An example in Leicester would be a charity that works with people with the ADHD diagnosis.  It is a fun and positive project, but is ended today due to financial problems.  does anyone care?  Could a little bit of help have made a difference?

5) One political position is to see that people (like me) are basically fine, and do not really need the welfare state that much.  There are just a few 'troubled families, or people', that we need to target, and manage.  Budgets are set to target these few, with clear eligibility criteria. 

The other political position is to see all people on a spectrum of need which is likely to affect most, if not all at some point in their lives.  It starts from the very young, and continues into old age.  7% of children have a significant disability.  16% of working age adults have a disability, and 43% of people at state pension age have a disability.  This means that a fifth of the population are likely to experience significant disability in their life time.  

The SureStart programme began in 1999, and ended in 2010, due to financial and political constraints.  The philosophy of SureStart was that it should be accessed by all, and focused on the first five years of life.    The principles of SureStart were that with a positive start to life for parents (mother in particular) the child would be likely to form strop attachments, feel secure, and experience as little trauma as possible.  The evidence shows that these are the most positive indicators for stronger mental and emotional wellbeing in the future.  Many social problems are caused by 'the weeds'.  This are little niggles that are allowed to grow roots that after time create ongoing undermining  difficulties, that could have been dealt with when the roots were easier to pull out.  At the time we are not sure whether the effort of weeding is worthwhile.  Could these weeds be a threat?  They look so insignificant.  Are we bothered?  Like litter in the street, people give up picking up litter when the task becomes overwhelming.  As a society, we then look to the state to sort out the problem.  The state does this when the problem smacks them in the face.  And we get a whole heap of other problems along with it.  I recall the phone conversation at social service from a parent says, "What do I have to do to get help?  Hit them over the head with a frying pan? - no don't do that, you current problems will escalate ten fold." 


Tuesday, 31 December 2024

Sorting out the Welfare State I

Credit: The Week

Much as been written about the state of the Welfare State.  I am prompted to ponder this subject by a recent gift of the book 'Racial Help', by Hillary Cottam.  Also the review of the book by Duncan Green's review on From Poverty to Power, where Green says Cottam makes great points, but feels she is not specific enough.

Here are my thoughts.

Ironically it is now clear that the Welfare State has consistently distributed wealth from the poor to the rich.  The main reasons for this are that the middle classes tend to live ten years longer that poorer people.  They also use the health and care services more than the poor because the elderly disproportionately use NHS service.  19% of the population use 51% of NHS funds.  The middle classes also use the system and assert their rights more fervently.  This was shown recently when the Labour government removed the winter fuel allowance for most elderly and disabled people.  Because so many incomes were affected, many people had their entitlements reviewed.  The result was that more benefits were claimed than the savings being made through the axing of the winter fuel allowance.

The reasons for having a welfare state are various.  The most important aspect of the Welfare State is that it provides security.  No one need worry that they will be put in an impossible situation with draining funds and terrible dilemmas, such as prioritising food over, heating or medicine.  In the forties many working class people spoke of the relief they felt with the coming of the NHS, given that many also worked in dangerous jobs.  In 'Sitting Pretty', by Rebekah Taussig, Taussig explains how she got married at a young age because she feared that she would not be able to afford the medical fees she might incur due to her disability.  The marriage did not last, and in actual face the American State does make provision for health needs relating to disability, but no one told her.

The Welfare State also intends to provide equality of opportunity.  Everyone gets the same basic standards of housing, food, health and education. It is proven that societies where people have similar living standards also report to be happier.  levels of crime are less, and people live longer.  

So what are the main issues for the Welfare State?

Finite Resources.  The political spectrum correlates almost exactly with amount of taxation dedicated to state provision.   However, no matter how much is paid into the state, it has been shown that 'need' is almost infinite.  There is a never ending cycle of need; Schools (special education and managing behaviour), to health, with an aging population, and new medical innovations.  Then there is infrastructure with the need to renew and replace everything from buildings to bridges and sewage systems.  Much private infrastructure require state support.  It is too important to fail, and private companies know this.

The entanglement of private capitalism and public services.

So much that goes wrong in society is because there is an economic reason why common sense cannot prevailed.  The water companies pour sewage into rivers because the government lets them.  They pay their fines, which happen to be less than fixing the problem.  To quote Joan Robinson, economist, "The misery of being exploited by capitalists is nothing compared to the misery of not being exploited at all." We are in a perfect bind, where wealth requires compromise. For countries that can afford a welfare state, the power relationship between multinationals and their power is incestuous.  The two feed off each other.  

Affording a welfare state is also ironic.  Rich countries maintain the advantage the have in the world in much the same way that rich families maintain their wealth across the generations.  It can be argued that the reason why western countries can continue to provide a welfare state is because they have (and continue to) exploited poorer countries for many hundreds of years.

What would I do? 

For me the fact that the whole population looks identical when dressed in a hospital gown is important.  In Britain we would not outlaw private health, but we can tax it to create a disincentive.  We do not need private health.  Private health is simply a first class service that queue jumps the NHS, and could not exist without the NHS. The way to moderate the power of private companies to to have health priorities decided by multi-agency groups including representatives from 'user groups'.  It is essential that the health service uses realistic priorities.  Priorities can change, and certain needs might be given their moment where innovation can be supported (such as mental health services for deaf people.)  Not everything can be given a priority, but some people must never be left just below the priority cut off line.

Waiting lists can be managed if priorities are agreed, and early intervention programmes are in place.  Early intervention cost about a tenth of the cost of crisis interventions, and balanced planed structure of provision must be agreed, and made public.  At the moment to political consensus is to be opaque, and pretends that everything is important, and everything is being dealt with, "if only the mean fisted treasury would just give us more". 

Care of the Elderly, and Pensions.

We all know that the growing elderly population is the modern challenge for the Welfare State.  Some of the changes I propose are slight and subtle.  

The age of receipt of state pensions is going up across the western world.  This saves money because a percentage of the population will die from old age each year that the pension goes up.  The down side is that also the older people become, the more who become eligible for sickness benefits.  Average sickness benefit is £117.  Average state pension is £165 per week.  One solution is to be clear about the money available are ensure a good quality of life to all retired people.  This would mean greater sharing in old age. It is crazy that some people are at their most wealthy when not in work, and in their latter years.

Some political systems see the Welfare State as a 'safety net', and only there to catch people from 'returning to a Dickensian dystopia'.  Other systems see the Welfare State as a 'parent' that offers a secure base.  I think that we are all more dependent on the welfare state more than we imagine.   The key for me that the welfare state should act as a buffer to ensure that our society does not separate into two classes, the haves and the have nots.  

This means that care, education, and health should be at a similar level and quality for everyone, where ever they are.  Inheritance is one of the greatest inequality we see in society.  Leicester school catchment used to be in 'pie slices' of the city to try to mix each school community.  

I would like to see much greater local democracy defining how communities operate to address their own local needs, such as social cohesion, and shared problem solving.  

Creating Services that Serve, rather than control and monitor.  The Welfare State (such as the NHS) should be rebranded as a service controlled and run by communities.  If surveillance is felt to be important, the Welfare State can be used to do this as a service to the community.  An example of this is addressing the abuse of the vulnerable.  Public health strategic approaches can be used to agree the controls we need on Capitalist pressure, such as food, drink, entertainments including the internet. 

The more people feel they have a voice through local democracy, the more we are likely to agree for controls on commercial avarice.










Monday, 23 December 2024

Advent Twenty Four - Joy

 

Living to reflect God's glory, by Petrina Kent
Credit: petrinakent.com
“Praise be to the Lord, the God of Israel, because he has come to his people and redeemed them. He has raised up a horn of salvation for us in the house of his servant David (as he said through his holy prophets of long ago), salvation from our enemies and from the hand of all who hate us— to show mercy to our ancestors and to remember his holy covenant, the oath he swore to our father Abraham: to rescue us from the hand of our enemies, and to enable us to serve him without fear in holiness and righteousness before him all our days. Luke 1: 68 to 75

Zechariah knew the whole story.  How did he know it? It was given to him though an amazing experience.  Wonderful incredible experiences fill us with joy.  These are things that just unfold.  They can not really be constructed or manufactured.  Jesus is born into our world as a part of the amazing story which has a beginning, middle and end.  In the end, all the problems of today are corrected.  We believe Jesus came as the central part of this correcting.  One little infant.  Enough for us all.  Zechariah did not really know what he was talking about.  "Rescue us from our enemies." We know the enemy to be the darkness that separates us from joy. 

PRAYER: We wait patiently through the night because salvation comes in the morning.

Sunday, 22 December 2024

Advent Twenty Three - As a Child

Children of Calais by Ian Wolter.
In Dorset House Gardens, Saffron Walden.
 At that time the disciples came to Jesus and asked, 

“Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.  Matthew 18 1-5

We all know that there is something wonderful about little children.  "Change, and become like a little child."  Little children live for today.  They look out of their eyes at the world, and forget about themselves.  When they do remember themselves, they tend to be open and honest.  Their failings are plain to see.  They can love anyone.  They tend not to be interested in expensive things, but have attachments to simple things, such as sticks or feathers. 

Little children wear their heart on their sleeve.  They laugh, cry, love and  delight in simple things, such as tiny creatures, or puddles.

Once when I was looking after the under 5's at church, Joshua. Andre's son, looked into my ear (I was sitting on the floor) he pulled on the protruding hair and said 'you've got as beard in your ear'. 

PRAYER: I come to you with simple faith and trust that I need nothing else other than to live with you.

Children of Calais is a replication of the famous Rodin sculpture called the burgers of Calais (1898).  One statue is outside Calais' Marie, and the other is in the Gardens at the Palace of Westminster.



Saturday, 21 December 2024

Advent Twenty Two - Balance

Annan Affotey
Credit: yellowzine.com

Jesus said to the Pharisee, “Simon, I have something to say to you.”

“Teacher, what is it?” Simon replied.

Jesus told him, “Two people were in debt to a moneylender. One of them owed him 500 silver coins, and the other owed him 50. Since neither of them could pay him back, the moneylender said that they didn't have to pay him anything. Which one of them will like him more?”

Simon answered, “I suppose it would be the one who had owed more and didn't have to pay it back.”

“You are right,” Jesus said.

He turned toward the woman and said to Simon, “Have you noticed this woman? When I came into your home, you didn't give me any water so I could wash my feet. But she has washed my feet with her tears and dried them with her hair. You didn't greet me with a kiss, but from the time I came in, she has not stopped kissing my feet. You didn't even pour olive oil on my head, but she has poured expensive perfume on my feet. So I tell you that all her sins are forgiven, and that is why she has shown great love. But anyone who has been forgiven for only a little will show only a little love.”

Then Jesus said to the woman, “Your sins are forgiven.” Luke 7: 40-49

When Jesus met Simon the Pharisees he looked him square in the eyes.  Against his better judgement, Simon knew that Jesus was special, and he wanted to get close to him.  It's hard to imagine a contemporary encounter.  I think it might be like a successful politician, or a rich successful entrepreneur.  They will be used to people fawning and desperately wanting to see them.  Jesus did not.  He treated Simon in a similar way to everyone else.  He was civil and friendly, but he did not given Simon any more, or any less because of his status.  He also pointed out to Simon that the way Simon was treating him was dishonouring.  Mary Magdalene in contrast showed Jesus that she knew his worth.  Jesus was touched.  We can follow Jesus' example....and Mary's. 

PRAYER: I honour you by bowing at your feet.  I love you with my whole heart.

Friday, 20 December 2024

Advent Twenty One - Power

Sugar Silo I (2014) Zineb Sendira
Credit: Contemporyand.com
Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. James 3 verses 10-12

The point of this verse is that power works well when the source is pure.  Also in is pretty much true that pure spring water is going to always be pure spring water, because it's source is deep down and safe from pollution.  When our source of life comes from the creator of the universe, it will also be pure.  We have the power to hurt, offend, deceive....but our inclination is not to do this, but to honour, encourage.  Also to speak the truth with love.

 PRAYER: I seek to live close to you so that the source of your purity affects every part of my life.