Thursday, 27 July 2023

Dilemmas of the modern age.

The Oval Gasometer, a grade 2 listed structure
dating from 1846


 "Mankind discovering how to harness power from nuclear energy is like a mouse figuring out how to construct a mouse trap."   

Naoto Kan - prime minister of Japan at the time of the Fukushima Nuclear disaster and subsequently, after his resignation, an anti-nuclear campaigner. (From Fukushima- BBC world service podcast.)

Nuclear Power

It is acknowledged that the development of nuclear energy ran in parallel with the development of nuclear weapons.  Rolls Royce has been given consent to develop microgenerators.  The analogy from the past might living next to a Gasometer.  Nuclear generators are far more dangerous than gasometers, with the threat of contamination of vast areas for many years ahead.  

It is acknowledged that it is virtually  impossible to hide nuclear weapons.  Deep sea submarines apparently are now visible.  Statistically we see that all countries have a history of war.  The cycle of war appears to be inevitable.

Einstein and Oppenheimer were all too aware of the moral dilemma associated with splitting the atom.

Migration

On my journey to America recently I chatted with people who presented such contrasting views and beliefs.  One expressed beliefs which explained how Donald Trump's re-election remains a live prospect.  Another showed the best of America; beliefs full of hope and freedom of thought.  

The issue of migration is essentially to do with greed.  People living in  poor and repressive societies believe they deserve better.  The pay they recieve for a hard days work in not enough to dream dreams.  In the West we are able to plan trips to far off countries, and travel with the knowledge we will receive a welcome.  In many some countries the notion of 'possessions' and ownership is different to the West.  Things exist and we all have a right to use them.  If I am not using an electric drill, say, why shouldn't someone else use it?  They will never be able to afford their own. and it's not being used so why not?

In the 2004 German film called the Die fetten Jahre sind vorbei which translates as "The Educators" has three young anarchists breaking into rich people's houses, moving their possessions around (but not steeling a thing), and leaving their calling card which say "You have too much money".  

We do not thank the burglar who voluntarily returns stollen goods.  They should not have taken them in the first place.  But what about those who have too much?  Perhaps their property is stolen in itself?  In the West most theft is completely legal.  

So we are stuck in a system that discriminates against the poor.  The world GAT agreement ensures that the rich countries will always be ahead of the poor.  Are these countries ever going to share power?  Certainly not.  Instead we describe poorer counties as 'developing', as if the ability to become rich like us is in their hands. Obviously there is a basis of truth here, but the incentive to work hard and achieve, when the gains are so meagure is dispiriting.  There are wonderful examples of people who do create success against the odds, such as Adama Diémé who has done inspirational things in senegal. But I notice that Adama actually lives in France, as does Tété-Michel Kpomassie who wrote about his story of leaving his family in Togo to live amongst the Inuit people in Greenland (spurred on by his fear of snakes).  His book is called An African in Greenland  (1981),

 


Saturday, 22 July 2023

What does it mean? What do you think?

 

Credit: Getty Images

Our dear friend Helen Wilson was taken out of the church yesterday in her wicker coffin to the strains of Leonard Cohen singing "You Want it Darker". 

What do people think Cohen is on about?  What do I make of it?

In 1966, the Boston Globe said of Cohen, "James Joyce is not Dead".  In the same year Judy Collins persuaded Cohen to sing on stage at a 'fundraiser'  Apparently he sang half a song before walking off.  The audience went wild and he was eventually able to return to finish the song with Judy by his side.

Collins said of Cohen, 

"People think Leonard is dark, but actually his sense of humour 

and his edge on the world is extremely light."

In 1998 Cohen spoke of his work as,

 "like a bear stumbling into a beehive or a honey cache: I'm stumbling right into it and getting stuck, and it's delicious and it's horrible and I'm in it and it's not very graceful and it's very awkward and it's very painful and yet there's something inevitable about it."

Aware of a certain 'end' in sight, the song is written to the Maker addressing questions of the meaning of life.  

The lyrics of the song are:-

If you are the dealer, I'm out of the game
'If' implies that I am still trying to work out what you are about.  If life is a game of poker (with winners and losers), and I've gone 'bust'. God the indifferent.

If you are the healer, it means i'm broken and lame
So if you are about bringing good things, then you missed me.  My body is in a state. God the cruel.

If thine is the glory, then mine must be the shame
In a two way relationship, you get the honour- but don't look at me. God the all important.

You want it darker
We kill the flame
The 'if' is removed.  God allows 'darkness'.  God allows 'devastation'.  We as humanity bring this.  we are the agents.  It started when Cain killed Abel.  It continued through Jewish history.  The prophets were persecuted.  The people of Israel faced constant threats of extermination.  Finally the Messiah's flame of life is extinguished.  For followers of Jesus, only for three days.  Sunday is the day of hope. But we have three days to relate to the sense of loss and desolation when someone dear and significant dies.  We sense the ripping, the tearing, the rending. Hope is almost completely extinguishedRepair is possible, It does come, but with scars.  

Magnified, sanctified
Be the holy name
Vilified, crucified
In the human frame
A million candles burning
For the help that never came
You want it darker
This is the Messiah.  What does Cohen understand of the Messiah?  Candles lit across the world.  For jews, the menorah, for hindus, the diva, for christians, candles burning on stands in cathedrals and chapels across the globe. But what we ask for does not come.  The messiah died, and the people were devastated that he did not do what they believed he would do. he did not free them from the yoke of Roman servitude.

Hineni, hineni
I'm ready, my Lord
To me this is the small child Samuel, sleeping in the temple, instructed by the Priest Eli to say, "Speak, your servant is listening." 1Samuel 3.  It is the innocence of the child that is not plagued by extreme thoughts.

There's a lover in the story
But the story's still the same
There's a lullaby for suffering
And a paradox to blame
But it's written in the scriptures
And it's not some idol claim
You want it darker
We kill the flame
If you were to write the history of the Jews, and the fulfilment of this history as recorded in the New Testament, surely you would tone down on paradox.  Why not make it more straightforward?  "You want it darker".....There is no getting away from it.  Life is not a bed of roses (or perhaps the thorny issue is... it is?) 

They're lining up to prisoners
And the guards are taking aim
I struggle with some demons
They were middle class and tame
I didn't know I had permission
To murder and to maim
You want it darker
Is this what life is? A prison camp, controlled and regimented.  Eventually we are lined up against a wall and shot.  And at the same time, I'm struggling with superficial, privileged world 'mind games'.  And now I'm told I could have fought back and not conformed?

Hineni, hineni
I'm ready, my Lord
Evenso, I am listening.

Magnified, sanctifiedBe the holy nameVilified, crucifiedIn the human frameA million candles burningFor the love that never cameYou want it darkerWe kill the flame
If you are the dealer, let me out of the gameIf you are the healer, I'm broken and lameIf thine is the glory, mine must be the shameYou want it darker
Hineni, hineniHineni, hineniI'm ready, my Lord

The song cycles back on itself.  It contains many element of the orthodox Jewish worship.  It hints at an understanding of the meaning a purpose of Jesus the Messiah. It remains open to the Creator (like the child Samuel) through everything- every doubt, suffering, perplexity.  

What do you think?

Sunday, 9 July 2023

Father God

The Creation of God, by Harmonia Rosales

The Times reported from the Church of England synod that Stephen Cottrell, Bishop of York, acknowledged that for some people describing God as a father might be problematic.  The Daily Mail made the further predicable link to concern about the church becoming 'woke'.  'Anglican Ink' went on to remark that we should "follow the lead of Jesus rather that the Bishop of York".  But it's not 'father' that I have a problem with.  It's 'God'.

In Exodus chapter 15, Moses asks the voice coming for the burning bush 'who should I say has sent me?'  The answer came, "say the one called 'I am...' sent you."  Many jews still do not say or write the name of gd (they miss out the vowels when they have to.)  A number of Christian sects have also  taken the instruction to call God 'I am' or Jehovah.  

So my point is?

God came into the English language from Proto-Germanic origins. It's etymology is uncertain, but it may well go far back into the distant past to the Indus basin and Sanskrit.  The word is thought to derive from 'pour' or 'libate', as to honour or worship.  In the German it is definitely neuter.  And here is the problem.  Our culture is constrained by language, and by itself.  In English, the neuter ǵʰutós has become masculine.  In Greek we have Theo (to look at, to observe), and Latin, Deus .  This is not to be confused with the expression 'What the deuce', as the deuce here means 'two', and is associated with the devil.

Deus has it's own difficulties, and is likely to be linked to 'the sky', but we can also see it's similarity to Zeus.  

So it's just a word, and it's the meaning behind it that counts.  After a while we get used to all sorts of words and they become unique in themselves.  My surname might be 'idiot', but soon it just means 'my surname'.

It is fashionable these days to tell the world which 'pronouns' we want others to use.  Gender has become a big issue.  What do we do about this?

Jesus tells us that we have the privilege of being able to call 'God' our father (or abba). Many children in Leicester refer to their fathers as ap-ha.  They also say papa, which is used across Europe. Rather than being childish, it indicates the nature and quality of a relationship.  I still call my mother 'mum'.

So we do return to gender.  The problem with gender is that it has history, just like 'ethnicity'.  Gender and ethnicity cannot he considered without understanding the effects on them in society of  'power' and 'rank'.

I personally think that language is always evolving, and will continue to evolve.  We know that our creator certainly does not have a gender.  If we were inventing our language again from scratch, would God be neuter, and would we refer to God as our Parent rather than 'Father'?  We can't say this because we are constrained.